Aug 22, 2013

Posted by in BUDDHISM IN OTHER LANGUAGES | 8 Comments

KARMA (Duyên nghiệp)

KARMA (Duyên nghiệp)

It is said that the human being that included body and mind. The body consist of flesh , blood and included 4 element  ( earth , water, wind, fire ) while mind is a collection of eight consciousness, a conjunction of body and mind , is creation of sound to communicate with other . The body was develop in the processing: create from the mother’s womb, develop greatly at birth, cease to death and become the corpse. The mind which is the accumulation of actions performed in the previous existence. The consciousness of this specific life that begin in the womb comes from a previous lifetime based on the action performed them . Therefore, the present life is the result from the previous action, bad or good life is still depend of karma action, the virtue or non- virtue from the past life . It look like grow a tree, a good seed will be definitively become a huge, developed and sweet tree and bad deep will be result the wilt tree. It we want to harvest with the good result that is necessary take a good seed and put down fertilizer. Therefore, we keep the ethics of modify their behavior according to the black and white site of cause and effect. A small action with non- virtue will be follow us as the shade with shape. Cause and effects is extremely subtle, because any cause one accumulates will bring its corresponding result and  it is said:

“ Do not think a small virtue

Will not return in your future lives

Just as falling drops of water

Will fill a large container

The little virtue

The steadfast accumulate

Will completely overwhelm them”

Buddha

“ Countless rebirths lie ahead, both good and bad. The effect of karma ( action ) are inevitable, and in previous lifetime we have accumulated negative karma which will inevitably have its fruition in this or future lives, Just as someone witness by police in a criminal act will eventually catch and punished, so we too must face the consequence of faulty action we have committed in the past, there is no way to bet at ease, those action are irreversible , we must eventually undergo their effects”

His Holiness the Dalai Lama , from “ Kindness, Clarity and Insight”

Ven, Geshe Damcho Yonten ( the Spiritual Director of Lam Rim Centre ) said caused and effect in a truly general way has four subheadings : 1) how karma is fixed 2) karma shows great increase 3) one does not meet with something if one has not created the karma for it happened 4) karma one create will not disappear of its own accord .He also give the example how karma shows great increase like this :

When the Bhagavan visited the city of Nyagrodhika, a woman give him and handful of sweetmeats made of sesame, called “ ladus”, the Buddha predicted that in a future life the woman would be reborn as Buddha call Susvasti . Her husband irreverently said “ Please don’t say such a thing just because she offered you some food, Buddha” The Buddha gave the illustration of the seed of the pipal tree, which is only the size of a mustard- seed, from it grows such as a huge tree that it’s shadow fall over five hundred chariot, placed so that they do not touch each other . Buddha then said that the small karmic action have great results . And so, the husband came to believe./.

Meeting a Cambodian Dharma friend – Mật Lư

And one more story that was said that :

“In a time long past, there was an old monk who, through diligent practice ,had attained a certain degree of spiritual penetration, he had a young novice who was about eight year old. One day the monk look at the boy’s face and saw there that he would die within a few month. Saddened by this, he told the boy to take a long holiday and go and visit his parent, “ take your time” said the monk, “ don’t hurry back. For he felt the boy should be with his family when he died. Three month later, to his astonishment, the monk saw the boy walking back up the mountain . When he arrived he looked intently at his face and saw that the boy would now live to a ripe old age “ tell me everything that happen while you were away” said the monk. So the boy started to tell of his journey down from the mountain. He told of villages and towns he passed through, of river forded and mountain climbed. Then he told how one day he came upon a stream in flood. He noticed, as he tried to pick his way across the flowing stream, that a colony of ants had become trapped on a small island formed by the flooding stream, Moved by compassion for poor creature, he took a branch of a tree and laid it across one flow of the stream until it touched the little island. As the ants made their way across, the boy held the branch steady , until he was sure all the ants had escaped to dry land. Then he went on his way “ So, thought the old monk to himself, that is why the gods have lengthened his days”

So through the story we can see that the karma is impossible avoid for all the action that cause from the previous life and non- virtue action but we will find another way to purify past negative. Traditionally, one remember all sentient beings and the Three Jewel of Refuge ( Buddha, Dharma, Sangha) by generating compassion for all the sentient beings and take refuge as well as keeping the promise not replying the negative action again. Therefore, we don’t waste the precious of being human being right now to take the refuge and practice Dharma to reduce the karma ….

Mật Kính

  1. Mật Phổ says:
    your english is the number 1 right now. One more… Thanks about your post.
  2. Tantra Mikaya says:

    Dear holy guru. Thank you for your article Karma and the translation into the English language so that this article and your wise words can be received everywhere. I have studied the article attentively. There is often a lot of thinking about karma in Europe. A man inflicted harm on others so the karma will judge him. This had often surprised me earlier that Karma was mentioned in connection with bad deeds. It was only through Buddhism that I understood that it was really about cause and effect. It is self-dependent and easy to understand. Go out with a smile and the world will smile back at you. As long as a sentient being misunderstands the nature of the mind, man is not aware that positive desires and actions lead to the same experiences in his own stream of consciousness. The basis for the suffering in our world is not something absolutely evil but the ignorance about the nature of the mind and the mode of action of cause and effect .. In meditation, we learn to deepening and suffering experience. For myself, and this is a very deep and new experience. Meditation thus frees itself from the compulsive and unconscious entanglement of cause and effect. Meditation should strengthen our mind and make us aware of the nature of Buddha. May all beings be free from suffering and our holy guru be blessed with best health. Om Mani Padme Hum  Om Mani Padme Hum Om Mani Padme Hum

  3.  Tantra Mahavita says:

    Dear Guru : Thank you very much for sharing these wonderful articles.Thank of Budhhism ,the understanding is that Karma is absolutly cause and effect.By understanding the nature of the mind we are aware that the positive desires and actions lead to the same experiences in the very current of consiousness .The basis of our suffering lies in our ignorance of the nature of the mind and the mode of action of cause and effect. In meditation as we see the experience deepen it and there is liberated compulsive tangle and unconscious of cause ans effect. Meditation must strengthen our mind and make us aware of the Budhha Nature …May all beings be free from suffering and their causes that all beings may find happiness and their causes …That our holy Guru may have a lot of health and can live many years for the benefit all sentient beings …OM MANI PADME HUM

  4. Tantra Upatissa says:

    Dear Guru thanks for sharing this article.

    Hope all beings may try to generate great compassion towards other beings and utilise this precious human birth.

    May Guru live long for other beings.

    May all beings be free from suffering and get enlightened.

  5. Tantra Citta says:

    Dear Holy Guru,

    In the Buddhist tradition, karma refers to action driven by intention (willful action) which leads to future consequences. Things we choose to do or say or think set karma into motion. The Law of Karma is therefore a law of cause and effect, as defined in Buddhism. The effects of karma may be evident either in the short term or in the long term. Karma can either manifest its effects in this very life or in the next life or only after several lives. The Buddha has said that nowhere on Earth or in Heaven can one escape one’s karma. So it is very important to have moral action and moral responsibility. When a person comes to a full understanding of the Law of Karma, it discourages one from performing unwholesome actions, which have suffering as their fruit. Once we understand that in our own life every action will have a similar and equal reaction, once we experience the effect of that action, we will discover either happiness or suffering. And so it is very important for the students and disciples at Song Nguyen Tantra House to reflect on the Law of Karma. Doing so encourages us to renounce unwholesome actions and cultivate wholesome actions. Generosity, good conduct, meditation, reverence and service, transferring of merits, hearing the Dharma, teaching and cultivating bodhicitta and straightening one’s own views all have wholesome karmic consequences. And that is what all sentient beings should strive for! I offer my supreme Blessings and love to our esteemed Master and consort and to all my beloved Dharma friend’s. Om Mani Padme Hum 🙂 Tantra Citta (Jeffrey Bernard Forest).

  6. Dr. C H Lakshmi narayan. says:

    Respected Guruji I bow my head at the lotus feet of Guruji.

    I am Tantra Nirvadeva.

    What we are now is due to what we were before in the present days of life itself forgetting let alone the rebirth is there or not which is not prooved scientifically yet !as per the dictum as you sow the seed, so you reap !

    What you do now (karma, good or bad) in the present time, you will reap the consequences good or bad correspondingly) in future in the present days of life itself which you will notice by your experience yourself !

    In  the second story of the Monk, we see a line , that ” So, thought the old monk to himself that is why the gods have lengthened his days “! ( Who is God and where is God in Buddhism ?)

    It is only his good deed of Dharma Practice here might be the cause of his lengthened life period I presume!

    Hence, taking refuge in Buddha , Dharma, Sangha (Triple Gem) will only our past negative Karma’s and no God will help as it is Self-dependant !

    Ultimately,  what should happen will happen as per the law of cause and effect !

    It is noteworthy here to recollect the Newton’s  third law of physics that ” Actions and Reactions are Equal and Opposite ” which will apply  here also in the Spiritual field ! That is good in turn for good Karma and bad in turn for bad Karmas !

    Om Mani Padme Hum.

    Long live our Guruji for upholding Dharma.

    Dr C H Lakshminarayan.

  7. Dr. C H Lakshmi narayan. says:

    Correction please :

    Read as purify our past negative karmas.

  8. Tantra Amishuta says:

    Dear Guru,

    i love reading about karma in your articles this one was no different. Thank you for sharing. Om mani padme hum May you be well for the sake of yourself and all others and may we meet in enlightenment

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